Monday, October 7, 2013

Magic Monday, Reading Tea Leaves



Reading tea leaves, also known as tasseography or tasseomancy, is a form of divination which involves interpreting patterns formed by loose tea leaves at the bottom of a cup. Coffee grounds can be used as well. The practice of reading tea leaves comes from the ancient Middle Eastern, Asian and Greek countries. This form of divination is very meditative and taps into the subconscious mind to interpret the symbols. It can be seen as a way to stimulate the imagination and open your psychic abilities.
 

To practice a tea leaf reading you will need the following:
  • Loose tea leaves of your choosing
  • White cup
  • Hot water

The first step is to make tea, pour the loose tea leaves into the cup and then pour hot water in the cup. Let the tea steep. While the tea is steeping focus on quieting your mind and meditating. Clear your mind of all thoughts to ready yourself for divination. Once your tea has cooled you may begin to slowly sip it and focus on the reason for your divination or answer to the question you seek. If you're right handed drink the tea with your left and if you're left handed drink with your right. You will most likely have floating leaves but try your best not to drink too many.
 

After you've calmed your mind and body after drinking your tea, leave a small amount of tea at the bottom of the cup. Now take the cup to the sink, hold it in your hands and swirl the cup three times which will cause the leaves to disperse around the interior of the cup. Pour out the remaining liquid and keep your cup turned over for about three breaths before you look at the leaves. Now you can start interpreting your leaves!
 

Jot down the first symbol you see and pay attention to which symbols are near one another. Also write down what each symbols meaning is. The cup will be divided up into three categories: the rim, the middle and the bottom. It is said that the first symbol you see corresponds to your character, the rim represents the present moment, the middle represents the near future and the bottom represents the conclusion.
 

There are some lists of symbols and their possible meanings which you can find here. Although tasseography is a different form of divination in which you tap into your subconscious mind to interpret symbols which is very personal. Not everyone will see the same symbols you see so not everyone may have the same meanings for them. Whichever meaning, just like the symbols, comes into your mind first go with.
Have fun reading your tea leaves!






Picture courtesy of  Tasseography

Saturday, October 5, 2013

In Honor of Those Lost During the Salem Witch Trials

 
Examination of a Witch by T.H. Matteson

In honor of the witchy season, Samhain and Halloween, I decided to write about and honor those who were killed during the Salem witch trials of 1692. Most of us, especially witches, know what happened during this horrific time. Many say the chaos of the Salem witch trials, as well as the witch trials around the rest of the world, was a war against women, not just witches. I tend to agree but I also think that during that time period mass hysteria spread about evil and the devil which stemmed from the fear of their God or religion. Because of this thousands of women were burned at the stake or hung for being accused of witchcraft. There were also many men that were murdered during this terrible time in our history.

The witch hunts began in Europe around the 14th century and by the 1700's tens of thousands of people accused of witchcraft had been tortured and burned at the stake or hanged. About 75% of those killed were women. According to Steven Katz, author of "The Holocaust in Historical Context",  this can be seen as a time of "genderized mass murder". When people migrated to the states and settled in the New England area they brought their fear of witchcraft and women with them. The first women accused of witchcraft in Salem was Tituba, a slave to Revered Samuel Paris.

Tituba: First women accused of witchcraft in Salem. It is thought that Tituba practiced a form of folk magic and was said to have been caught teaching the Reverend Paris's daughters, Betty and Abigail, how to perform divination. Revered Paris beat Tituba until she confessed. Once on trial, Tituba, trying to save herself, wove a tale about all the women in the village being witches. She named Sara Good and Sara Osbourne as practitioners. Tituba was never killed for witchcraft. Instead because she gave up the supposed other witches in town she was jailed for a few months.

Sara Good: Born in 1653, Sara married William Good around 1687 or so. The couple was very poor and practically beggars in the village. She was an easy target for accusations of witchcraft. Sara was not well liked in Salem and was put on trial for witchcraft in 1692. She was the first one put on trial. She was also accused of afflicting Betty and Abigail. People were scared into testifying against her including her daughter and her husband. She never confessed to the crimes but was condemned to be hung after the birth of her child. Her infant died in jail before Good was executed at the gallows.

Sara Osbourne:
Born in 1643, Sara was married to Robert Prince who died prematurely in 1674. She then became involved with Alexander Osbourne who she hired as a farm hand. She had a legal battle with her children over her deceased husbands estate and was not well liked by his family. She was brought to trial for witchcraft in 1692. Sara never confessed nor did she accuse anyone else of witchcraft. She died shackled in prison before she could be hung at the gallows.

Rebecca Nurse: Born in Norfolk county, England, Rebecca was 71 years old when she was accused of witchcraft. Her sisters, Mary Easty and Sarah Cloyce, were also accused of witchcraft. It is said that Rebecca was one of the most unlikely of those accused due to her flawless reputation and her age. While she was on trial many people spoke up for her declaring her innocence. The jury originally gave Rebecca a verdict of not guilty but because of the outcry from the two afflicted girls, the judge asked the jury to reconsider and so they then gave Rebecca a guilty verdict. She was executed on July 19 and there is said to be outrage at her execution. This was seen as the first time any negative voice towards the executions was heard from the people of the village.

Bridget Bishop: Born sometime between 1632 and 1637, she married three times and her last was to Edward Bishop. Bridget is said to have owned a tavern in town and was accused of witchcraft because of her "flamboyant ways". She liked gossip, entertaining guests at her home until late, drinking and fighting with her husbands. She is said to have worn the color red at times which was seen as a sign of evil and she was accused of conversing with the devil. All this made her a prime target for accusations of witchcraft in Puritan New England. Bridget was the first to be hanged for witchcraft and she professed her innocence up until the moment she died.

Giles Corey: Giles was accused of witchcraft by Abigail Williams and Ann Putnam Jr., the afflicted girls. They claimed to have seen his spector and that he asked them to write in the devils book. Giles was eighty years old when he and his wife Martha were put in prison for five months on accusations of witchcraft. When it was time for his trial, Giles refused to stand for trial and there was a severe punishment for this. In September of 1692 Giles was stripped naked and a board was placed upon his chest where heavy stones were to be placed. Giles was pressed to death, slowly, as the whole town watched. It is said that he begged for more weight so that his death would come quicker. He was buried in an unmarked grave on gallows hill.

During the Salem Witch Trials more than 200 people were accused and 20 were executed. May we honor the lives of those lost and may we never forget what mass hysteria and paranoia can cause.


To read more about the Salem witch trials and the people involved check out: Famous American Trials

Friday, October 4, 2013

Winner of Giveaway from Carioca Witch!

Thank you to all who entered! And the winner is......Sheryl! Congratulations! Thank you to Nydia for donating her adorable sugar skull. I hope everyone had fun playing and checking out all of Nydia's wonderful creations. Enjoy your sugar skull Sheryl! 

Friday, September 27, 2013

Giveaway! Sugar Skull Keychain by Carioca Witch!


In honor of the upcoming holidays, Samhain, Halloween and The Day of the Dead, I'm hosting a giveaway for a handmade sugar skull key chain made by Carioca Witch! Nydia, owner and creator, has generously donated one of her adorable creations for this seasonal giveaway. The sugar skull is 5 inches long and is stuffed with cinnamon and apple. 

To enter the giveaway please visit Nydia's Facebook page, find some products you like and come back here to comment on them. If you are not already, become a fan of her page. Please be sure to leave your contact info in your comment so I can contact you if you win! For extra credit, start following this blog if you are not already. The giveaway will last for one week at which time I will choose the winner using random.org.

Thanks to Nydia of Carioca Witch for donating her wonderful creation! Good luck to all who enter!

Monday, September 23, 2013

Magic Monday, Mabon's Harvest Tarot Spread

Mabon, also known as the Autumn Equinox, is the second of the three harvest festivals. It is a time to give thanks for our bountiful harvest and to prepare for the dark months of the year. In the ancient world this would be a time when the crops were done being harvested and people were preparing for winter. Baking breads, cakes and taking part in Autumn celebrations all happened around this time of year. This is a time of balance as on the Autumn Equinox day and night are of equal length. It is also a time of retrospect, to look back on our year and see what we have gained, lost and where we are headed for the coming year.

A tarot spread is a great way to see where we have gone and where we are going to end up. To begin, shuffle your cards thoroughly and feel free to light some sage and cleanse the area around you before you get started. Once your cards are shuffled, cut the deck in half and then put one side of the deck on top of the other. Now take your cards one by one and create the spread you see above in the order of the numbered cards, with number 1 being at the top. The card placement meanings are:

1. What am I harvesting? 
2. What projects/endeavors are coming to fruition?
3. What are you most thankful for this past year?
4. Where is balance needed in your life?
5. What provisions do you need to make for the dark half of the year?


Write down your cards and their answers if you like and check it each month to see if it's matching up with your life as it moves forward. You may also keep this spread to look at this time next year to see what progress you have made.

Wishing everyone very bountiful Mabon blessings and a happy harvest!

Saturday, September 21, 2013

Cerridwen, Welsh Goddess of Magic and Transformstion



Cerridwen is the Welsh dark Goddess of magic, transformation and wisdom. She is known as "The Keeper of the Cauldron" which is said to be full of inspiration. Her most famous myth deals with her magic cauldron and her son, Afagddu. Cerridwen is said to have two children, a beautiful daughter and a horribly ugly son named Afagddu. Due to her sons extreme ugliness Cerridwen set out making a special brew of wisdom to give her son so that he could have an opportunity to overcome his bad looks. She concocted this brew using six herbs for a year and a day and only three drops of this powerful brew were said to impart great wisdom.

She puts a boy named Gwion in charge of watching over the brew for her. Accidentally, three drops of the brew fall on his finger blessing him with the magical knowledge held within. Knowing that the brew was meant for Cerridwen's son and not him, Gwion fled and Cerridwen pursued him. As she chased after him they each continued to transform into a different animals. Gwion changed into a rabbit and Cerridwen would transform into a hound, then he transformed into a fish and she would chase him as an otter, then a bird and she chased him as a hawk. Finally Gwion turned into a kernel of wheat and settled into a pile of grain on the floor. Cerridwen then became a hen and swallowed him whole.

Nine months later she gave birth to the former Gwion who was now known as Taliesin the great bard. In this story Cerridwen and her chase represents the changing of the seasons and transformation in general. She is also seen as a lady of death which goes hand and hand with the power of transformation as we must let that which no longer serves us die in order for change.

Cerridwen symbolizes the twists and turns that life throws us into. She teaches us to understand that life can change in an instant and sometimes we need to learn to go with the flow and let the new shape your life is taking form on its own. She also represents knowledge and inspiration, fertility and the earth. We can journey to Cerridwen's cauldron for inspiration in our creative endeavors and she will impart her great wisdom to us. Since the cauldron represents the womb, where life is formed, it makes sense that Cerridwen would be associated with fertility as well as creativity.

Her sacred animal is the pig, her symbols are the cauldron and the moon and she is also associated with grain. On your altar you may leave her offerings of grain, wine or ham/bacon if you are so inclined to meat. If not leave grain or wine and have a cauldron and a representation of a pig. 


 Enjoy your journey to transformation and inspiration with Cerridwen!





Photo courtesy of Hrana Janto

Monday, September 16, 2013

Magic Monday, Make a Besom



A besom, or witches broom, is an essential magical tool. They are used to cleanse and purify a space either on or around your altar or any area of your home. A besom is seen as a symbol of fertility and sexuality and can also be used to "sweep" away bad spirits or negative energies. In the old world people would jump over the besom on their wedding day as a way to ensure fertility in their new union. Traditionally a besom is made from sacred woods such as oak, ash, birch and willow for the binding.
 

Although its quite easy to buy a broom, crafting your own is also easy and adds your personal magical energy to it. Feel free to use any type of wood you like as not all of us have access to the traditional woods. You may also use herbs such as mugwort or thyme for the bristles.
Supplies:


  • 4 foot piece of wood for the handle
  • Thin branches or herbs for the bristles
  • Willow or hemp twine for the binding
  • Scissors and a bucket of warm water

Depending on the type of wood you are using for the bristles they might need to be soaked over night in warm water to make them more pliable. Take your handle and lay it somewhere flat. Lay your bristles along side of it about four inches from the bottom of the handle facing up towards the top of the broom. You will be flipping them over soon. Tie the bristles to the handle with your cord and make sure to tie them tight so they don't pop out later.

 

Now take your bristles and flip them over so they are facing down towards the bottom of the broom and tie them at the base of the handle with your cord. While you're doing this visualize what energy you want to empower your besom with. Feel free to recite a chant or cleanse it with sage or incense as well. You will need to let your broom dry out some before using it. You may decorate your besom with ribbons, charms or anything you wish. Now your besom is ready for use! Keep it on your altar or standing up by the front door or you may even wish to hang it over a doorway for protection.
 

I hope you enjoy crafting your very own witches besom!





Picture courtesy of Witch Way
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